brainwane: My smiling face, including a small gold bindi (Default)
[personal profile] brainwane
So the danger of your friend lending you a complete bound volume of The Objectivist Newsletter (1962-1965) is that you might fall down the Objectivist drama rabbit-hole.

There's a real tap-dancing answer to the question "What are the respective obligations of parents to children, and children to parents?" There's Ayn Rand playing ballet music all evening as therapy for an ennui-stricken dude. There's an intra-Nathaniel Branden Institute baseball game. There's Branden on sex, on calling yourself an Objectivist (no, he and Miss Rand are the only Objectivists, y'all can call yourselves students or supporters of Objectivist philosophy), on the "let's take over an island" crowd ("an unprecedented low in offensive absurdity"). I don't have time to write up and post the photos I took yet. But I can link a little to the tremendous and edifying schadenfreude of Objectivist infighting.

Ayn Rand's 1968 repudiation of Nathaniel and Barbara Branden where the undersigned "condemn and repudiate these two persons irrevocably" which at least is nice and clear compared to a lot of call-outs.

Nathaniel Branden's response (I cannot describe the sound that escaped my mouth when I read the sentence "Until the evening of August 25, 1968, Miss Rand and I used the same attorney.") and Barbara Branden's response (it's hard for the phrase "improper financial considerations" to sound right in an Objectivist essay).

The main place on the web hosting Rand's "To Whom It May Concern" notification is "CheckingPremises" whose FAQ asks and answers:

“Will CheckingPremises.org seek to ‘blacklist’ everyone who its authors, principals, and associates dislike or with whom they disagree?”

Of course not! This is not The Spanish Inquisition, nor is it a “witch-hunt.”


Oh good! .... wait, there's more to that answer. It continues:

We have a strict set of conditions which a person would have to meet before we would consider adding them to our current controversies page. These will be discussed in further detail in our response to some of the other relevant questions in this FAQ.


Oh they have a strict set of conditions! That's all squared away then.

The FAQ also notes, "We all know 'that guy' who is constantly making pronouncements that show a total lack of understanding Objectivism or who is always ranting disrespectful invectives about Dr. Peikoff or The Ayn Rand Institute." You know, I actually don't know whether I know That Guy! Or maybe I just know him as a different That Guy.

CheckingPremises casts its flinty gaze upon a number of their neighbors, with the most effort so far concentrated on a writer and speaker named Diana Brickell (they refer to her by her old surname, Hsieh). Diana Brickell's Twitter feed is mostly her complaining at companies, e.g.,

"@lyft I had a ride yesterday with a driver who didn't wear his seatbelt. Apart from being a serious risk to him, the car dinged periodically for the whole ride. I wanted to write a review or report it, but I don't see any way to do that now. Too late?"

Call me a business-hating anti-life altruistic martyr-complex statist but I think maybe an Objectivist complaining to Lyft about a driver not wearing his seatbelt should reflect on where their philosophy intersects with their choices.

CheckingPremises also led me to "Quality Control in Movements" which suggests a taxonomy of available "tools for individuals who are trying to minimize the effect of counter-productive members of a movement". I'll reword it a little:

  1. Shunning, blacklisting, and/or boycotting the person
  2. Reporting bugs to the person (public and private) (with a reminder that you can't simultaneously shun and bug-report)
  3. Pre-emption: explicitly okaying diversity of perspectives on non-core issues; signal-boosting good information sources; signal-boosting warnings about the person


That last bit is actually a useful addition, for me, to the thinking I was collecting in this MetaFilter post about call-outs and activist communities.

I get so much reassurance from reading the minutes of these old fallings-out. Humans.

(no subject)

Date: 2018-02-25 09:08 pm (UTC)
luinied: "We have plans for tea and cookies, and I'm already in my pajamas!" (resilient)
From: [personal profile] luinied
I feel maybe-similarly reassured, in a weird (and definitely not happy) way, from reading Jo Freeman's Trashing. Like, at least these problems aren't new, and maybe people today are doing a little better, you know?

(no subject)

Date: 2018-03-01 06:09 pm (UTC)
ivy: Two strands of ivy against a red wall (Default)
From: [personal profile] ivy
I... think I feel sorry for Ayn Rand? Which, I'm sure she would not appreciate that sentiment! But that end of Nathaniel Branden's reply to being cast into the outer darkness is just awful. I'm sure he was just being as hurtful as possible because his feelings were hurt, but damn, dude. Way to be a *cosmic* asshole. (I also suddenly feel great at polyamory in comparison. Just, dang.)

Re: defending??? Nathaniel Branden

Date: 2018-07-12 03:15 pm (UTC)
ivy: Two strands of ivy against a red wall (Default)
From: [personal profile] ivy
Sure, I can see "I did not want the romantic relationship that she did, I felt us to be incompatible on that axis" as a true and face-saving explanation. "Not a murderer!" is important to establish. It was "It was a tortured, awkward, excruciatingly embarrassed attempt to make clear to her why I felt that an age distance between us of twenty-five years constituted an insuperable barrier, for me, to a romantic relationship." that I felt to be unnecessary. You can say what without getting into the details of why. But in hindsight, while I still think that was harsh, I don't think it's as bad as I did in February. (Relatedly, in February, I had just asked out a man my own age and been turned down, with the explanation that he was now exclusively into women 20 years younger than he and I are. So that was fresh at the time, which may have explained why I reacted so strongly.)
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